The God of the living

“Do you not therefore err?” Mark12:18-27

The Sadducees now make their move. They were a movement within Judaism that were primarily in opposition to the Pharisees. They differed in important ways, such as accepting only the Torah (the first five books of the Bible) as God’s word and the rejection of the existence of demons and angels. On this occasion, they chose to highlight the absurdity of the resurrection of the dead.

They present to Jesus the hypothetical case of seven brothers. The first brother took a wife but died before he was able to father any children. According to the Law, the next brother must take the wife and raise up children for his brother through her. But, alas! all the brothers died childless, after each took the wife in succession. Finally the wife died. Now the conundrum: in the resurrection, whose wife is she?

Jesus will not be baited and rejects any thought of a conundrum. The problem is due to the Sadducees’ lack of understanding of both the Scriptures and the power of God. He allows no misinterpretation: “when they rise from the dead…” The resurrection is real. He points out that in the Torah, God declares Himself to be the God of Abraham, Isaac and Jacob – present tense. In other words, these men still exist though they died centuries earlier.

“He is not the God of the dead, but of the living; you are greatly mistaken.”

But Jesus also introduces another thought that continues to disturb us even today: “For when they rise from the dead they neither marry nor are given in marriage, but are like angels in heaven.” What is this? Marriage is such a large part of our life here, filled with blessing and satisfaction. Why would it not be available to us in heaven? Will we not see our beloved spouses there? Was marriage not a good thing after all?

Wait, hold your horses. Remember the vow: “until death do we part.” We should have known this was coming. We must be careful not to make the same mistake as did the Sadducees. It’s too easy to look at the world around us, the lives we lead, the way things seem to be, and assume this is the extent of reality. That this is all there is, all that is meant to be and ever will be. It’s like enjoying a sunny day, rejoicing in the warmth and light, feeling it could go on forever. Then along comes a cloudy day. Oh, well, we think, it’s always been like this and always will be. We don’t know what we’re talking about.

We do not know what it will be like forever. Even if God explained it to us, we would not yet understand it. But we know Him and His ways. Therefore we can trust that what ever He has in store, it will be wonderfully delightful in every way. We’ll never look back.

Afraid to ask

“…they will kill him…” Mark 9:30-32

Jesus takes his disciples through Galilee once again, but his purpose is not the same as before. Now, instead of seeking to proclaim the good news to people, he avoids them. He desires to keep his whereabouts secret so he can teach his disciples about what lies ahead. He has told them these things before, but he realizes they have not grasped what he was saying. He now stresses three important points:

  • He will be delivered into the hands of men
  • They will kill him
  • He will rise three days later

From our vantage, this could not be more clear. But we have the benefit of history. We knew where this story was going when we picked it up. They did not. The disciples have seen an ever increasing cavalcade of signs and wonders. There seems to be no end to his miraculous power. Surely they expected God to usher in his kingdom at any moment. There was no clue that mere mortal men could thwart this plan.

Yes, they have seen a little opposition from the quarrelsome scribes and Pharisees, but nothing that threatened to draw blood. Jesus had always stymied them with a few words of wisdom. Even devils fled at his command. And if anyone did try to lay their hands on him, surely the multitudes of people who had been the beneficiaries of his grace would rise up against his enemies.

As incomprehensible as all this may have seemed, the last thing Jesus said puzzled them most. What did he mean by saying he would “rise three days later”? The resurrection of the dead was an abstract idea to them. It was outside their knowledge and experience. Too bad they were afraid to ask him about it. It would have been nice to hear his answer.

The subject of resurrection can be troublesome to us today, too. We are told that we are nothing more than a cosmic accident, a random assortment of atoms and molecules that happened to form together as a thinking, living being. When our life energy fades, we die and return to those atoms and molecules. Our mind and consciousness dissipates into nothingness, leaving no imprint on our former surroundings.

But Paul tells us otherwise. If there is no resurrection of the dead, then “our preaching is in vain, your faith also is vain…. If Christ has not been raised, your faith is worthless; you are still in your sins.” (1 Corinthians 15:12-19).

What about it? Do you really believe in the resurrection?

Copyright 2020 David J. Cooley

God’s business

“…he went and proclaimed to the spirits in prison…”

Why do those supermarket tabloids always grab our attention? We easily see through their outrageous headlines and pasted-together photos… yet we still want to see what’s inside.

We can be just as easily drawn to spiritual nonsense, too, and this passage has more than it’s share of proponents for wild explanations and sensational revelations. How can you keep from being taken in? A good rule of thumb is to look at the context, both in the same paragraph and from the greater context of the entire Bible.

What is the context here? It’s something we see scattered throughout Scripture. God has been continually at work for the salvation of human souls. Peter brings it up here since he has been speaking of the suffering we encounter in our lives. He wants to emphasize that Jesus suffered as well, but for a far greater purpose. His suffering was for our sins that he might bring us to God.

It doesn’t help that the language here is somewhat less than crystal clear. We must be careful not to make inferences that cannot be supported by the clear teaching found elsewhere in the Bible. The best explanations I’ve read about this passage are also the least sensational and appealing to our thirst for “secret” knowledge. In the days of Noah, Jesus, being part of the Godhead with the Father and the Spirit, preached to the people through Noah. Those people are now dead, or imprisoned, since they did not heed the message.

The main takeaway is that the eight people who trusted God were brought safely through the water. The obvious comparison is to baptism. It’s not about soap and water and scrubbing behind your ears, but about dying to sin and being raised to newness of life. Jesus was resurrected from the dead and is now in heaven, where all angels, authorities and powers are subjected to him. And nothing can stop Him from bringing us along.

For more details, see 1 Peter 3:18-22. No UFO’s. I promise.

Copyright 2019 David J. Cooley