To be first

Who is the greatest? Mark 9:33-41

Jesus and the disciples arrive in Capernaum and settle down at the house. Apparently, they’ve kept their distance from him as he is curious as to what they have been talking about on the road. No one is willing to speak up, but Mark admits to the reader that they had been discussing who was the greatest among them.

The last words Jesus had spoken to them were about his coming suffering and death, followed by his resurrection. Now they were competing for greatness in his coming kingdom! No wonder Mark says of them, “they did not understand” (9:32).

Jesus sat down and began to teach them that the kingdom’s system of values was unlike that of the earth. To be first in that kingdom is to be last here, to serve and not to be served. A small child is to be received with more dignity and love than the greatest of kings. It is among the small and weak that Jesus is to be found. And where Jesus is found, so is the One that sent him.

John speaks up. Whether he felt guilty or just missed Jesus’ point we are not told. He relates how the disciples stopped a man from casting out demons. His reasoning is telling. He does not justify this prohibition by declaring the man was not part of their group. Instead, he calls on the rules of rank and order. This man should be stopped because “he was not following us.” A small distinction, yes, but one that puts John and the disciples one notch above this man.

Jesus will have none of it. He points out the flaw in their puffed up reasoning. No one doing such a miracle in his name would soon speak evil of Jesus. He applies a simple rule of thumb: He who is not against us, is for us. To serve the Master in doing his work is more important than trying to figure out who’s in and who’s out. Leave that to Jesus. Focus on doing what he would have you do instead.

Copyright 2020 David J. Cooley

Gone to seed

“Know ye not this parable?” Mark 4:1-20

Jesus liked to teach in parables: simple stories drawn from everyday life that no one would regard as far-fetched or fantastic. The sower is such a story. Everyone knew what he was doing. They may have done it themselves. They even may have seen a sower at work on their way to hear Jesus.

But that’s where the easy comparison stops. What kind of farmer would waste his seed on rocky soil, or on a road, or in the middle of a patch of thorns? What was Jesus trying to say?

One thing was certain – Jesus was not teaching a course on effective farming methods. Even his disciples were confused and asked him privately for an explanation. Jesus was in fact teaching them something about the nature of the kingdom of God. The seed is God’s word and the various kinds of soils are the kinds of hearts within men and their receptiveness to that word. Not all soils can be cultivated to produce a good crop.

What? Does that mean God deliberately makes people that cannot respond to him? Not necessarily. People have the ability to choose how they will respond to God. “Cannot” is entirely different from “will not.” Apparently some folks have already determined to resist God by the time an opportunity to receive his word comes along. (The entire history of Israel is an example of this)

Jesus doesn’t sow his word among the thorns to demonstrate how resistant some people can be. He sows in the hard places with the hope that some, even if only a few, will respond. It cannot be said that Jesus has ever failed to give anyone the chance to come to him.

Copyright 2019 David J. Cooley

Repent and believe

“Now after John was arrested…”

Something just changed in the way Mark was telling the story. The incredible, relentless pace of events just stopped. Something happens that we didn’t see coming. When did it happen? How did it happen?

John is suddenly and forcibly removed from the scene and Jesus becomes the focus. As John himself said, “He must increase, but I must decrease.” (John 3:30). SPOILER: This is not the last we will hear of John. Don’t you just hate it when you see “to be continued”? Wait patiently for Chapter 6.

Jesus moves to Galilee and begins preaching the gospel of God. His message is slightly different than John’s. Instead of announcing one who is coming, he boldly states “the time is fulfilled” and “the kingdom of God is at hand”.

The response he demands is not a call to arms, to overthrow the oppressor Rome and set up God’s kingdom on earth. The Good News demands a different response – one of confession of sin, repentance, and baptism for the forgiveness of sins. The plans of Jesus are long range, much longer than the temporal hopes of many around him. The kingdom he proclaims will last forever, and its citizens must be prepared to dwell with God.

For more, see Mark 1:14-15

Copyright 2019 David J. Cooley